[DOWNLOAD] "Thinking and Learning to Think" by Nathan Christ Schaeffer " eBook PDF Kindle ePub Free

📘 Read Now     📥 Download

eBook details

• Title: Thinking and Learning to Think
• Author : Nathan Christ Schaeffer
• Release Date : January 27, 2019
• Genre: Philosophy,Books,Nonfiction,
• Pages : * pages
• Size : 849 KB

Description

For the purpose of testing the quality of gold alloy jewellers formerly used a fine-grained dark stone, called the touchstone. In the eyes of an educator good instruction is more precious than pure gold. The touchstone by which he tests the quality of instruction, so as to distinguish genuine teaching from its counterfeit, rote teaching, is thinking. The schoolmaster who teaches by rote is satisfied if the pupils repeat his words or those of the book; the true teacher sees to it that the pupils think the thoughts which the words convey.

Thring, who, next to Arnold, was perhaps the greatest teacher England ever had, laid much stress upon thinking. Sometimes he would startle a dull lad, in the midst of an exercise, by asking, “What have you got sticking up between your shoulders?” “My head,” was the reply. “How does it differ from a turnip?” And by questioning he would elicit the answer, “The head thinks; the turnip does not.”

So important is thinking in all teaching that at the World’s Educational Congress, in 1893, one educator after another rose in his place to emphasize the maxim, “Make the pupils think.” One of the most advanced of the reformers shouted in almost frantic tones, “Yes, make even the very babies think.” After the wise men had returned to their homes, a Chicago periodical raised the query, “How can you stop a pupil from thinking?” And the conclusion it announced was that neither the teacher behind the desk nor the tyrant upon his throne can stop a pupil from thinking. Evidently, if that which sticks up between a boy’s shoulders is a head and not a turnip, if the pupil is rational and not an imbecile or an idiot, he does some thinking for himself; and the maxim, “Make the pupils think,” requires further analysis before it can be helpful in the art of teaching.

We who teach are very apt to overestimate thinking in our own line of work and to undervalue thinking outside of the school. There is, perhaps, as much good thought in a lady’s bonnet as in the solution of a quadratic equation. A sewing-machine embodies as much genuine thought as the demonstration of a geometrical theorem. The construction of a locomotive or a railway bridge displays as much effective thinking as Hegel’s “Philosophy of History,” or Kant’s “Critique of the Pure Reason.” Most men think very well in doing their own kind of work; in many other spheres of activity they must let other people think for them. When the professor of astronomy discusses a problem connected with his science, he thinks for himself; but when he buys a piece of land, he gets a lawyer to think for him in the examination of the title and the preparation of the deed. The lawyer thinks for himself in the court-house; but when he goes home to dine, he expects his wife, or the cook, to have done the thinking for him in the preparation of the dinner. Grover Cleveland had the reputation of thinking for himself: many a politician found out that this reputation was founded on fact; but when the ex-President is sick, or has the toothache, he is willing to let a physician or a dentist think for him. In like manner, a pupil may think very well upon the play-ground; but if the teacher, whose very name indicates the function of guiding, fails to guide the pupil aright, the latter may become a mere parrot in the class-room. What, then, is involved in making a pupil think?

The difficulty in answering this question is increased by the diversity of meanings of the word thinking. The teacher who is not clear in his use of the term may employ exercises calculated to develop one kind of mental activity, and then accuse the pupils of dulness because they do not show facility in some other intellectual process. When a text-book on mental science defines the intellect as the power by which we think, the term thinking is used to designate every form of intellectual activity. The Century Dictionary defines thinking as an exercise of the cognitive faculties in any way not involving outward observation, or the passive reception of ideas from other minds. The logician defines thinking as the process of comparing two ideas through their relation to a third. Many exercises of the school are supposed to cultivate thinking in the last sense of the word, when in reality they cultivate thinking only in the widest acceptation of the term.

PDF Ebook Download "Thinking and Learning to Think" Online ePub Kindle